Just like one exultant Psalm telling the story of Israel, such as Psalm 105, isn't complete without the other side of Israel's story told in Psalm 106, so one prophecy about Israel's future, such as ones telling of Messiah coming to destroy their enemies and reign as King in their midst, isn't complete without other prophecies about Israel, such as the ones which said not all would believe, and that Gentiles would be included.
Both are meant to be read side by side. Kingdom and cross, both.
Why wouldn't it be the same then with New Testament prophecy?
Both are meant to be read side by side. Kingdom and cross, both.
Why wouldn't it be the same then with New Testament prophecy?
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