Romans 11:25,26 is more of a soteriological explanation than an eschatological forecast.
"And so [not, and then] shall all Israel be saved".
"And so shall all Israel be saved" could mean: not, and then - but in this manner, or according to this scheme, shall all Israel be saved.
1. The Scheme:
Jews and Gentiles both concluded in unbelief. Both able to be shown mercy. Both on the same basis: by grace through faith. Potentially a mutual salvation.
2. When?
"Now". The Gentile by the Jews' hardening; the Jew by the Gentile's mercy.
3. For how long?
For how long may this scheme, where both Jews and Gentiles, side-by-side, mutually benefit from each other, and receive salvation, continue?
"Until the fullness of the Gentiles be come in" - the end of the world.
4. According to this scheme, all Israel may be saved. That is, all the believing ones.
Then Paul quotes a verse from the Prophets which showed that the Gospel would turn ungodliness away from Jacob. The believing remnant is experiencing that!
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