There's something I've wanted to say
for a while.
It's about the Council at Jerusalem.
I feel it's important to understand
that the decision of the Council at Jerusalem meant Gentile believers were not
required to keep Moses' Law.
I realise some people think the
reason the Council decided to impose only a few requirement on the Gentiles,
was because Moses' Law was already being read every sabbath and they expected
the Gentiles to go along and hear it and do it.
But if the Apostles expected the
Gentiles to keep Moses' Law, what was the conflict about?
If that's what the Apostles in
Jerusalem meant, no dispute could have arisen in the first place.
If that's what Paul had always
expected of his converts, then what need would he have felt to travel all the
way to Jerusalem to confront the issue!
Paul was not at all happy with the
people who infiltrated his churches, teaching that his converts must keep the
Law.
When James decided that no such
burden should be placed on the Gentiles, he was referring to the obligation to
keep Moses' Law. Nothing else.
The reason James mentioned Moses
being read every sabbath would have been something along these lines:
"Lets not expect the Gentile
congregations to keep Moses' Law. Instead lets write to them merely to avoid
food offered to idols, blood, things strangled, and fornication. This won't
deny anybody in the congregation anything, seeing those who really want to can
always go to their local synagogue to hear whatever else they wish to
hear."
It certainly wasn't that James
expected the Gentiles to keep Moses' Law. Otherwise he would have been
contradicting himself and the whole episode makes no rhyme nor reason.
The congregations Paul founded were
predominantly Gentile. But there would have been a number of Jews in the
congregations also who, being Jewish, may still have desired to keep their
national traditions.
By deciding not to demand adherence
to Moses' Law in the churches, none of these members of the congregations would
be denied from hearing about their national traditions, or from following their
conscience, seeing they could always access such things at any local synagogue.
Thus peace was attained between the
consciences of both Jewish and Gentile members of the congregations.
Isn't that wonderful! When the
Gentile believers heard about it, they were glad. And Jewish members weren't
offended either.
(And we know Jews also
stopped keeping the Law a short time later, whether they wanted to or not -
when the altar and Temple were destroyed.)
I just felt it is an important foundation
to properly understand the sense of what James said.
It was a clarifying moment for the
churches.
Incidentally the people who first
started insisting that Gentiles keep the Law, were Pharisees who'd joined the
church. It wasn't the general opinion in the Jerusalem church.
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